Jennifer Fulwiler of the "Et tu?" blog had not once believed in God for the first 26 years of her life, not even when she was little. Here is the story of how that all changed.

I am dizzied by the fascinating discussions that are still going on in the last few posts. Until I have time to sort through all these great thoughts and offer a coherent response, I will note one high-level takeaway that I keep coming back to as I follow these discussions:

As I read these detailed back-and-forths about one Bible verse vs. another, examples of bad Christians vs. good Christians, whether or not this or that event really happened, I think of how odd this would all seem to people like my grandfather.

I am asked with increasing frequency why I converted to Catholicism as opposed to one of the other Christian denominations. Though this blog is sort of one long conversion story, I've never put together a post summarizing that part of my journey because that subject matter can be a hot (and divisive) topic.

Also, these types of posts are often interpreted to have an implication that people who have had different experiences and have come to different conclusions about religion and God are wrong and therefore not going to be saved. I want to make it really clear that that is not what I believe (nor what the Church believes -- in fact, one of the many things that resonated as true about Catholic teaching is the belief that non-Catholics and non-Christians could also go to heaven).

Anyway, I've decided to go ahead and write about that part of the conversion process, but I want to add a big disclaimer that I'm sharing this in the spirit of telling my story. I am far too concerned about what I see happening in the world today to have any interest in causing division among Christians. We're in this together.

As always, please take this for what it is: the ramblings of some fool with an internet connection. :) Take it (and everything else I write) with a grain of salt.

Whether we are pro-abortion or against it, now is a good time to look again at the values we hold most dear and the experience we have had since the Abortion Act was brought into law. The time has come for us to be honest about its consequences — personal, social and spiritual. I hope, too, we can begin a new discussion which gets beyond the slogans, in which somehow valuing and protecting human life is pitted against the claims of individual freedom. I want to ask if we cannot find another way of proceeding that enriches the common good – the good of us all.

I come to the 40th anniversary of the Abortion Act with a deep sense of anguish, but also with hope. My anguish is over the almost 200,000 abortions now annually performed in our country and for the women who felt they had no other realistic choice. Nor should we forget the need for men to accept their responsibilities for the unborn child. We allow abortion up to 24 weeks and sometimes later. We use medical and scientific language to shield us from the violence of the act and the distressful aftermath for all concerned.