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- Written by Benedict XVI
- Category: Believe
Dear Brothers and Sisters,
Today is the First Sunday of Lent and the Gospel, in the sober and concise style of St Mark, introduces us into the atmosphere of this liturgical season: "The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan" (Mk 1: 12). In the Holy Land the Judean desert, which lies to the west of the River Jordan and the Oasis of Jericho, rises over stony valleys to reach an altitude of about 1,000 metres at Jerusalem.
After receiving Baptism from John, Jesus entered that lonely place, led by the Holy Spirit himself who had settled upon him, consecrating him and revealing him as the Son of God. In the desert, a place of trial as the experience of the People of Israel shows, the dramatic reality of the kenosis, the self-emptying of Christ who had stripped himself of the form of God (cf. Phil 2: 6-7), appears most vividly. He who never sinned and cannot sin submits to being tested and can therefore sympathize with our weaknesses (cf. Heb 4: 15). He lets himself be tempted by Satan, the enemy, who has been opposed to God's saving plan for humankind from the outset.
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- Written by Edoardo Albert
- Category: Believe
From The New Faces of Christianity by Philip Jenkins, the words of a Malawian pastor:
Listen to me my brother. You must have time to ponder upon this book. You must read it when you wake up in the morning, when you go to bed in the evening. You must read this book. There are good stories in this book. There are stories of salvation.
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- Written by Benedict XVI
- Category: Believe
Dear Brothers and Sisters,
At the last two Audiences we meditated on what Tradition in the Church is and we saw that it is the permanent presence of the word and life of Jesus among his people. But in order to be present, the word needs a person, a witness.
And so it is that this reciprocity comes about: on the one hand, the word needs the person, but on the other, the person, the witness, is bound to the word, entrusted to him and not invented by him. This reciprocity between the content - the Word of God, life of the Lord - and the person who carries on the work is characteristic of the Church's structure. Let us meditate today on this personal aspect of the Church.
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- Written by Benedict XVI
- Category: Believe
Dear Brothers and Sisters,
In these Catecheses we wish to understand a little more what the Church is. The last time we meditated on the theme of Apostolic Tradition. We saw that it is not a collection of things or words, like a box of dead things. Tradition is the river of new life that flows from the origins, from Christ down to us, and makes us participate in God's history with humanity.
This topic of Tradition is so important that I would like to reflect upon it again today: indeed, it is of great importance for the life of the Church.
The Second Vatican Council pointed out in this regard that Tradition is primarily apostolic in its origins: "God graciously arranged that the things he had once revealed for the salvation of all peoples should remain in their entirety, throughout the ages, and be transmitted to all generations.
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- Written by Benedict XVI
- Category: Believe
Dear Brothers and Sisters,
Thank you for your affection! In the new series of catecheses, recently begun, we are seeking to understand the original plan of the Church which the Lord desired, in order to understand better our place, our Christian life, in the great communion of the Church.
So far we have understood that ecclesial communion is inspired and sustained by the Holy Spirit and preserved and promoted by the apostolic ministry. And this communion, which we call "Church", does not only extend to all believers in a specific historical period, but also embraces all the epochs and all the generations. Thus, we have a twofold universality: a synchronic universality - we are united with believers in every part of the world - and also a so-called diachronic universality, that is: all the epochs belong to us, and all the believers of the past and of the future form with us a single great communion.